Receiving the Child
Within
John Shuck
December 23, 2007
First Presbyterian
Church
Elizabethton,
Tennessee
Now the birth of Jesus the Messiah took place in this way. When his
mother Mary had been engaged to Joseph, but before they lived together, she was
found to be with child from the Holy Spirit. 19Her husband Joseph, being a
righteous man and unwilling to expose her to public disgrace, planned to
dismiss her quietly. 20But just when he had resolved to do this, an angel of
the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be
afraid to take Mary as your wife, for the child conceived in her is from the
Holy Spirit. 21She will bear a son, and you are to name him Jesus, for he will
save his people from their sins.’ 22All this took place to fulfill what had
been spoken by the Lord through the prophet:
23‘Look, the virgin shall conceive and bear a son,
and they shall name him
Emmanuel’,
which means, ‘God is with us.’ 24When Joseph awoke from sleep, he did
as the angel of the Lord commanded him; he took her as his wife, 25but had no
marital relations with her until she had borne a son; and he named him Jesus.
--Matthew 1:18-25
I thought I would start us off with a prayer. This prayer is from the movie Taladega
Nights: The Saga of Ricky Bobby. Ricky Bobby is a NASCAR racer. And pretty successful. In this scene he and the family, his wife
their two sons, his friend Cal Jr. and his wife’s father are ready to sit down
to a meal. Tomorrow is a big race day.
Ricky Bobby prays:
Dear Lord Baby Jesus, or as our brothers in the south call
you, HeyZeuss. We thank you so much
for this bountiful harvest of Dominos, KFC, and the always delicious Taco
Bell. I just wanna take time to say
thank ya for my family. My two
beautiful, beautiful, handsome striking sons, Walker and Texas Ranger, or TR as
we call him. And of course my red hot
smokin’ wife, Carly, who is a stone cold fox….I also want to thank you for my
best friend and teammate Cal Jr. who’s got my back no matter what. Dear Lord Baby Jesus, we also thank you for
my wife’s father, Chip. We hope you can
use your Baby Jesus powers to heal him and his horrible leg. It smells terrible and the dogs are always
botherin’ with it. Dear Tiny Infant
Jesus,
(At this point his prayer is interrupted by his wife who
says, “Hey, you know, sweetie, Jesus did grow up. You don’t always have to call him
‘Baby’. It’s a bit odd and off-puttin to
pray to a baby.”)
(Ricky says):
I like the Christmas Jesus best and I’m saying grace. When you say grace you can say it to grown
up Jesus or teenage Jesus or bearded Jesus or whoever you want.
You know what I want.
I want you to do this grace good, so that God will let us win
tomorrow.
Ricky prays again: Dear
Tiny Jesus: your golden fleece diapers
with your tiny little fat balled up fist…
(Grandpa interrupts:
He was a man and he had a beard)!
Look, says Ricky. I
like the baby version the best do you hear?
I win the races and I get the money!
(Carly says: Ricky…finish
the damn grace).
(Cal Jr. speaks: I
like to picture Jesus in a tuxedo t-shirt.
It says, “I want to be formal, but I’m here to party, too. ‘Cause I like to party so I like my Jesus to
party).
(Little Texas Walker speaks:
I like to picture Jesus as a Ninja, fightin’ off evil Samurai).
Cal Jr. again: I like
to think of Jesus with giant eagle’s wings and singing lead vocals for Lynyrd
Sknyrd with like an angel band. And I’m
in the front row and I am hammered drunk).
(Carly speaks: Hey
Cal: why don’t you just shut up?)
Yes, ma’am.
(Ricky Bobby continues his prayer):
Dear eight pound, six ounce, newborn infant Jesus, you don’t
even know a word yet. Just a little
infant, so cuddly, yet still omnipotent.
We just thank you for all the races I have won and the 21 point 2
million dollars.
(wooh, wooh, wooh, oww!)
Love that money! That
I have accrued over this past season.
Also due to a binding endorsement contract that stipulates that I
mention Powerade at each grace, I just wanna say that Powerade is delicious,
and it cools you off on a hot summer day.
We look forward to Powerade’s release of Mystic Mountain Blueberry. Thank you for all your power and your grace,
Dear Baby God. Amen.
Amen. Ummm. Let’s
eat!
That was Ricky Bobby’s prayer from Talladega Nights.
I do hope I have not ruined your Christmas with that. I know that a code of ethics for preachers
is to do no harm, so if preachers can’t say something holy about Christmas, they
shouldn’t say anything.
I want to defend Ricky Bobby and his prayer to the infant,
baby Jesus.
Christmas is larger than Easter at the popular level. It is the biggest holiday of the year. It celebrates among a number of things, the
birth of a baby. Now of course, the theologians will tell us
that it just isn’t any baby, it is the Christ, the son of God, who came to save
the world and grew up and possibly grew a beard and died and a cross.
We nod. But we know
what we like. We like babies.
I could probably get away with never having a sermon. I could make worship an extended children’s
sermon and folks would be happy. When we
have a children’s sermon and the kids are saying cute things and even when they
are sitting there being children, staring…all of you light up.
Yea, bring in the babies.
When a family is lighting the Advent candle, don’t try to
pretend that you are paying attention to the liturgy and the significance of
the candle. You are watching the
baby.
I don’t criticize. I
do, too.
It is the baby, the child, the littler the better, who captures
our hearts and gives us delight.
Babies touch us.
There is something of the sacred of the divine about them. In an excellent essay entitled “Honor the
Child”, psychologist Marlene Winnell writes:
On the deepest level,
the Child connects to matters of the soul. By this I mean essence – the way we
actually experience being alive. This is not the Christ child or just a symbol
of hope -- this is the Original Child that is in each of us. This is the Child
we all know is still present but may be lost or buried. Our life patterns, our
“personalities,” our many roles, our anxieties, our regrets, our plans, our
endless thoughts, all conspire to distance us from who we once were – infants
with magical capability for presence and joy.
Interestingly, in the
spiritual Balinese culture, babies are not allowed to touch the ground for the
first year of life. They are considered closer to God than adults. In any
culture, one only needs to look into an infant’s eyes to see a being that is
absolutely in the present, that has no agenda whatsoever, that is open to the
simple miracle of being alive. This delight is pure and plain in a smile, a
look, a wriggle of total energy. The ego has not emerged; there is just being.
Worries about the past and concerns for the future do not exist; the moment is
timeless, endless… infant joy of this kind is the natural, inevitable
consequence of presence.
When Katy was just a little over a week old, (see here I am
telling a baby story about my own grown-up daughter). Anyway when Katy was about a week old, the
three of us went to a Japanese restaurant.
The hostess scolded us a bit for bringing this baby out into the
public.
She said we never allow babies outside the home for one
month.
There is a sacredness a holiness about babies. In spite of Christianity’s emphasis on
original sin, we really don’t believe it.
I heard a wonderful story about a girl about four or
five. Her parents gave her a little
brother. One night her parents watched
her standing up over the crib, talking to her little baby brother. This is what she said: “Tell me what God is like. I forgot.”
The child reminds us of the holy.
There are many images of the sacred to be taken from the
wealth of stories and traditions surrounding Christmas over the centuries. Perhaps the most enduring is the image of
the child, the sacred child, the Divine Child who delights us and calls us back
to our true selves.
As we grow older we forget who God is. We forget the joy of presence. We collect identities and agendas, guilt,
shame, anxieties, desires, and blame.
It isn’t all simply negative of course.
We learn right and wrong, we learn to reason, to share, to care for
others, and to care for ourselves.
But there is something to be said for honoring the child. The child is vulnerable. The child needs care. The child is dependent. We, too, ultimately, even though we try to
pretend we are self-sufficient also are vulnerable and dependent. We, too, need care.
Inside of each of us is a child. It is a child who has been hurt and who is
frightened. Psychologists remind us
that our attitudes behaviors and emotions and decisions and values are those we
learned in childhood. We constantly live
out our childhood and those roles given to us by our families of origin. We are not conscious of it, yet we live out
those scripts.
We are not imprisoned by them. We can discover these scripts. We can remember our childhood and name the
roles we were given. In so naming them,
we can choose to do something different.
Christmas can be a time to recall our own childhoods, whether they were
painful or joyful, or a bit of both.
Whether or not, we, like Ricky Bobby, pray to the eight pound six ounce tiny infant
baby Jesus, we can honor the sacredness of the child—to pay attention to that
child within us.
Christmas is a time to embrace that child within us, who
needs our love and care.
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