Pregnant With God
John Shuck
Southminster
Presbyterian Church
December 20, 2015
Fourth Sunday of
Advent
Metaphors
Sylvia Plath
I’m a riddle in nine syllables,
An elephant, a ponderous house,
A melon strolling on two tendrils.
O red fruit, ivory, fine timbers!
This loaf's big with its yeasty rising.
Money's new-minted in this fat purse.
I'm a means, a stage, a cow in calf.
I've eaten a bag of green apples,
Boarded the train there's no getting off.
Meister Eckhart
We are all meant to be mothers
of God,
for God is always needing to be born.
Qur’an 19:1-36 (3)
In
the Name of God, the Compassionate, the Merciful.
A
reminder of the Mercy of thy Lord unto His servant, Zachariah, when he cried
out to his Lord with a secret cry. He
said, “My Lord! Verily my bones have grown feeble, and my head glistens with
white hair. And in calling upon
Thee, my Lord, I have never been wretched. Truly I fear my relatives
after me, and my wife is barren. So grant me from Thy Presence an heir who will
inherit from me and inherit from the House of Jacob. And make him, my Lord,
well-pleasing.”
“O
Zachariah! Truly We bring thee glad tidings of a boy whose name is John; We have not given this as a name to any before
him.” He said, “My Lord! How shall I
have a boy, when my wife is barren, and I have grown decrepit with old
age?” He said, “Thus shall it be. Thy
Lord says, ‘It is easy for Me! I had created thee before, when thou wast
nothing!’” He said, “My Lord! Appoint
for me a sign.” He said, “Thy
sign shall be that thou shalt not
speak with men for three nights, [while thou art] sound.”
So
he came forth from the sanctuary unto his people, and signaled to them that
they should glorify morning and evening.
“O John! Take the Book with strength!” And We gave him judgment as a
child, and a tenderness from Our Presence, and purity; and he was reverent, and
dutiful toward his parents. He was not domineering, rebellious. Peace be upon him the day he was born, and
the day he dies, and the day he is raised alive.”
And remember Mary in the Book, when she withdrew from her family to an
eastern place. And she veiled herself
from them. Then We sent unto her Our Spirit, and it assumed for her the
likeness of a perfect man. She said, “I
seek refuge from thee in the Compassionate, if you are reverent!” He said, “I am but a messenger of thy Lord,
to bestow upon thee a pure boy.” She
said, “How shall I have a boy when no man has touched me, nor have I been un-chaste?” He said, “Thus shall it be. Thy Lord says,
‘It is easy for Me.’” And [it is thus] that We might make him a sign unto
mankind, and a mercy from Us. And it is a matter decreed.”
So she conceived him and withdrew with him to
a place far off. And the pangs of
childbirth drove her to the trunk of a date palm. She said, “Would that I had
died before this and was a thing forgotten, utterly forgotten!” So he called out to her from below her,
“Grieve not! Thy Lord has placed a rivulet beneath thee. And shake toward thyself the trunk of the
date palm; fresh, ripe dates shall fall upon thee. So eat and drink and cool thine eye. And if
thou seest any human being, say, ‘Verily I have vowed a fast unto the Compassionate,
so I shall not speak this day to any man.’
Then she came with him unto her people, carrying him. They said, “O
Mary! Thou hast brought an amazing thing!
O sister of Aaron! Thy father was not an evil man, nor was thy mother
unchaste.” Then she pointed to him. They
said, “How shall we speak to one who is yet a child in the cradle?”
He
said, “Truly I am a servant of God. He has given me the Book and made me a
prophet. He has made me blessed wheresoever I may be,
and has enjoined upon me prayer and almsgiving so long as I live, and [has made
me] dutiful toward my mother. And He has not made me domineering,
wretched. Peace be upon me the day I was
born, the day I die, and the day I am raised alive!”
That is Jesus son of Mary—a statement of the
truth, which they doubt. It is not for
God to take a child. Glory be to Him! When He decrees a thing, He only says to
it, “Be!” and it is. “Truly God is my
Lord and your Lord; so worship Him. This is a straight path.”
We are in the home stretch.
It is the Fourth Sunday of Advent.
Christmas is coming up fast.
“We’ve boarded the train, there’s no getting off,” writes
Sylvia Plath in her poem, Metaphors.
The Fourth Sunday of Advent lectionary texts feature Mary in
some way in all three years. Either the
announcement from Gabriel to Mary, the angel’s announcement to Joseph about
Mary, Mary’s visit to her cousin, Elizabeth, or her song, known as “the
Magnificat” are read on this Sunday or a combination of the above.
We will honor that tradition. The final hymn will be the Song of Mary based
on her own song.
We will honor Mary in a slightly different way. We just heard the story of Mary giving birth
to Jesus from the Qur’an. This is Mary
or Maryam (peace be upon her) in the Muslim tradition. I hope it will whet your appetite for the
Sunday Starter class next year on Jesus (peace be upon him) in the Muslim
tradition.
Mary is highly revered by Muslims. All Muslims, including scholars, regard
Maryam as the most pious woman and an example of faith. She is regarded as the holiest woman who ever
lived. A minority of Muslim scholars even
regard Maryam as a prophet, the only female prophet.
Prophets are the most important people and were especially
chosen by God to teach the faith of
Islam. Adam, Noah, Abraham are all
Muslims according to the Qur’an. The beliefs of charity, prayer, pilgrimage,
worship of God and fasting are believed to have been taught by every prophet
who has ever lived.
Mohammad (peace be upon him) is the seal of the
prophets.
As-Shahada is the creed of Islam:
There is no god but
God. Muhammad is the messenger of God.
Jesus, known as Issa, in the Qur’an is a prophet of
God. He is not the son of God. The first words of Jesus as an infant in the
cradle are
“I am a servant of
God. He has given me the book and made
me a prophet.”
The Qur’an is clear that Issa or Jesus (peace be upon him)
is a prophet like the other prophets.
The section on Mary and Jesus concludes:
That is Jesus son of
Mary—a statement of the truth, which they doubt. It is not for God to take a child. Glory be
to Him! When He decrees a thing, He only says to it, “Be!” and it is.
This last line is regarded to be from Jesus:
“Truly God is my Lord
and your Lord; so worship Him. This is a straight path.”
The “they that doubt” refer to Jews and Christians. Jews from the Qur’an’s point of view are in
error because they do not regard Jesus as a prophet. Christians are wrong because they call Jesus
divine. The phrase “it is not for God
to take a child” is found throughout the Qur’an to say that there is no son of
God. There is no one begotten of God,
all are made by God. Of course, that is
a direct rebuttal of the Christian Nicene Creed.
This Surah or chapter sets the record straight. Jesus is a servant of God, a prophet, a
messenger and his message is the same as all the prophets, the truth of Islam.
“This is a straight
path.”
There are some marvelous ironies. Jesus is believed to have had a miraculous
birth. He is a prophet who performed
miracles. He will be the one to be he
judge on the final day by the law of the Qur’an. Those are some similarities with orthodox
Christian views of Jesus.
The irony is that many, not all, but many progressive
Christians do not regard Jesus as divine and regard the miracles and claims
about Jesus as son of God and so forth as metaphor or legend.
Muslims believe more supernatural things about Jesus than do
progressive Christians.
Another interesting irony is that many contemporary Muslim
scholars appreciate the work of the Jesus Seminar, that is the study of the
historical Jesus. However, most Muslim
scholars reject Western historical-critical methods when it comes to the
Qur’an.
The Qur’an is not like the Bible. The Qur’an theologically is the Word of God,
spoken by God through Mohammad, a perfect revelation. For orthodox Christians, Jesus is the Word
of God, a perfect revelation. Jesus in
Christianity is like the Qur’an in Islam.
That is how important the Qur’an is for Muslims. It is like saying Jesus is the Word of God for Christians. That is what is at stake. For Muslims there is a devotional relationship to the Qur’an. You memorize the Qur’an in Arabic. You are close to it. It lives within you. They are the first words you hear when you are born and the last you hear when you die. The Qur’an is only the Qur’an in Arabic. An English translation is not the Qur’an but a translation of the Qur’an. The Qur’an is God speaking to you, addressing you.
That is how important the Qur’an is for Muslims. It is like saying Jesus is the Word of God for Christians. That is what is at stake. For Muslims there is a devotional relationship to the Qur’an. You memorize the Qur’an in Arabic. You are close to it. It lives within you. They are the first words you hear when you are born and the last you hear when you die. The Qur’an is only the Qur’an in Arabic. An English translation is not the Qur’an but a translation of the Qur’an. The Qur’an is God speaking to you, addressing you.
It is almost like Christians who have a personal
relationship with Jesus. So Muslims have
a personal relationship with God through the Qur’an and of course respond through the five pillars of Islam:
1.
as-shahada or the creed, There is one God and
Mohammad is his prophet
2.
prayer,, five times a day
3.
almsgiving,
4.
fasting,
5.
and the Hajj or the pilgrimage to Mecca.
For Western scholars to ask of Muslims to use Western
Historical-Critical methods to find the historical Mohammad or to evaluate the
Qur’an as a human book would be like asking Christians to give up on Jesus as
Divine. Can you be a Christian if you do
that? Most Christians don’t think of Christians
who do that as Christian for that very reason.
That is what is at stake and that is why there is much resistance by
Muslim scholars to go that way to regard the Qur’an as a human book. If you go there are you Muslim any longer?
Interesting ironies.
For those of us who are heretics in every tradition,
foolishly we tread to evaluate sacred texts and traditions from a human point
of view. When I read this beautiful
story of Mary by the palm tree and a voice from below calls out to Mary,
“Grieve not! Thy Lord
has placed a rivulet beneath thee. And
shake toward thyself the trunk of the date palm; fresh, ripe dates shall fall
upon thee. So eat and drink and cool thine
eye.”
That sounds like the Gospel of Pseudo-Matthew, or the
Infancy Gospel of Matthew. We are going
to read from that Gospel on Christmas Eve.
These are stories of the birth of
Jesus. In this story written several
centuries after the birth of Jesus, Mary, Joseph, and the infant Jesus are on
their way to Egypt to escape Herod. Here
is the story:
And it came to pass on
the third day of their journey, while they were walking, that the blessed Mary
was fatigued by the excessive heat of the sun in the desert; and seeing a palm
tree, she said to Joseph: Let me rest a little under the shade of this tree.
Joseph therefore made haste, and led her to the palm, and made her come down
from her beast. And as the blessed Mary was sitting there, she looked up to the
foliage of the palm, and saw it full of fruit, and said to Joseph: I wish it
were possible to get some of the fruit of this palm. And Joseph said to her: I
wonder that thou sayest this, when thou seest how high the palm tree is; and
that thou thinkest of eating of its fruit. I am thinking more of the want of
water, because the skins are now empty, and we have none wherewith to refresh
ourselves and our cattle. Then the child Jesus, with a joyful countenance,
reposing in the bosom of His mother, said to the palm: O tree, bend thy
branches, and refresh my mother with thy fruit. And immediately at these words
the palm bent its top down to the very feet of the blessed Mary; and they
gathered from it fruit, with which they were all refreshed.
This story was inspiration for the Cherry Tree Carol which
you will also hear on Christmas Eve. You can see from a literary point of view the
sharing of that story with the story in the Qur’an.
Christians who enjoy battling with Muslims love to point
this out in an attempt to “prove” that the Muslims are wrong and they are
right. Conversely, Christians don’t like
it pointed out that virtually every story about Jesus has a literary parallel
in the Hebrew scriptures. For instance,
Jesus escaping Herod’s sword is likely a fiction based on Moses escaping
Pharoah’s sword. You can go on-line and
watch the two groups battle it out in chat rooms.
This brings up a challenge.
How do we have a respectful conversation, build important bridges,
accept another’s point of view and yet speak our own truth as well?
It is the same challenge within our faith traditions as it
is between them. Probably, if we can
help it, we don’t start with the sharpest disagreements. We might start with the things with which we
share in common. When we discover another’s sacred text,
tradition, or belief we try to hear it from their point of view and see what is
beautiful, good, and true in it, even as we may approach things differently.
A helpful way for Christians to approach the Qur’an is to
read a respected translation and commentary.
The New Study Qur’an has now
been published by Harper. That is the
translation I used in the bulletin today.
I had a chance to interview the general editor, Joseph Lumbard about it. I am doing a series of shows on Islam.
In the commentary on this chapter it notes that the word
Compassionate is used for God. One
third of all references to God in the Qur’an as “the Compassionate” occur in
this chapter. Of the ninety-nine names for God in Islam “the Compassionate” is
featured in this Surah about Mary and Jesus.
Sixteen times in this Surah, God is called “the Compassionate.”
In both Hebrew and Arabic the root word for womb is Rechem
in Hebrew or Raham in Arabic. It is the
same as that for compassion. The
compassion a mother has for her child is womb-love. Mercy,
compassion, a name for God.
The stories themselves reveal the character of God.
In this story in the Qur’an, Mary goes away to a deserted
place and a veil a hijab is placed between her and her family. This what prophets do, including Mohammad,
to be set apart to receive a revelation.
Maryam’s hijab or veil symbolizes her holiness, her set apart time, her
closeness to God.
While she apart in a holy, sacred place, the spirit of God
comes to her. This spirit in human form,
believed to be Gabriel speaks to her
that she will have a pure boy.
She is astonished as she is in the gospels, “How can I when I am chaste
and been with no man.” The angel says
that God just says it and it is.
She becomes pregnant and while under a date palm goes into
labor. She cries out in aguish which is
the anguish of prophets who have an important task given to them by God that
will also put them at risk with other human beings. In Maryam’s case it is giving birth without a
husband. All the prophets have
something to bear. There is a personal
cost in receiving a revelation and being charged to deliver it. Maryam witnesses to “the Compassionate” by
giving birth to a witness, Issa, or Jesus.
While she is in distress a voice tells her to “Grieve
not.” Is this voice the angel or is it Jesus
newly born? The text is not clear. Commentators differ about this. But the instruction is that there is a river
and date palms. Shake the tree, he says
to Maryam. She is refreshed. “Cool thine eye” is a phrase meaning to be
refreshed.
He then tells her to take a vow of silence so she won’t have
to defend herself to her family. She
sees them with her boy, and they raise an eyebrow.
“Hey Maryam, what
gives? Your father wasn’t evil and your
mother was chaste. What is up with you?”
Maryam points to Jesus and he speaks.
“Truly I am a servant
of God. He has given me the Book and made me a prophet. He has made me blessed wheresoever I may be,
and has enjoined upon me prayer and almsgiving so long as I live, and [has made
me] dutiful toward my mother. And He has not made me domineering,
wretched. Peace be upon me the day I was
born, the day I die, and the day I am raised alive!”
In other words, I am a prophet. Don’t mess with me and don’t mess with my
mama.
What I take away from this story is that Compassion is the link
between Jesus and thus Christians and Muslims.
Born of compassion is Jesus.
Womb-love. Whatever we mean when
we think of God, compassion is God’s character. That character is revealed at the birth of
Jesus.
Mary’s womb is the place where the compassionate prophet is
revealed, and thus a name for God also revealed.
The 13th century mystic, Meister Eckhart
said:
We are all meant to be mothers of God,
for God is always needing to be born.
I take this story from the Qur’an as revelation. Regardless of how we conceptually think of
God, or how we interpret our religious beliefs, we can take away the truth that
humans have the capacity to discover and even give birth to compassion and
nurture compassion.
Perhaps we are most human when we are compassionate or most
reflect the divine image. Islam when
it is true to itself and Christianity when it is true to itself are faiths that
embody compassion.
It is easy to see the faults and distortions of our
respective religions. What unites us and what our gift is to the
world is the hope that we can live with compassion and mercy with one
another.
People often want to talk about the true meaning of
Christmas. I think we can look to the
Qur’an as much as we look to the Bible.
Christmas is where compassion and mercy shine in the darkness. It is refreshment like date palms and a
pure stream.
May you receive the light and refreshment of compassion and
share it with others.
Amen.
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